Kaffarah & SubhanaAllahwabihamdihi

AsSalam..

What are they learned about this world among mankind life and the world of unseen or still wants to ridicule/degrades ALLAH SWT and His Messenger?

According to the Qur'an, it is an unpardonable sin to associate any partner or set up any rival to rank with Allah or to assume for oneself His rights or characteristics in any way whatsoever. This is called shirk. In the preceding verse, the Quran strikes at the very root of shirk by declaring that Allah's Sovereignty is unlimited and His Power is absolute. In this verse the same thing is presented from another point of view, by posing the question: How can anyone interfere in the management of the universe when none possesses that knowledge which is a prerequisite for this? The knowledge of the angels and human beings is so imperfect that none of them can understand the system of the universe and, therefore, any interference in its management would invariably result in chaos. Not to speak of the management of the universe, people cannot even know in what lies their own good. It is thus obvious that they should have full confidence in the Guidance of Allah Who is the real source of all knowledge and Who knows in what lies their own good.

They/He from the world of unseen said by hurting me is kaffarah (Literally, "ka-fa-ra" may have a number of meanings, including "denial, obliteration, and cover". Technically, "kaffarah" means "what is paid to redress an imbalance or to compensate for commissioning a sinful act, i.e. a kind of punishment or penalty".)

This penalty or expiation is defined by the Shari’a in accordance with the type of shortfall or sin; it may take the form of financial penalty, such as feeding a specific number of poor people, or clothing them; it could be personal, such as fasting and abstaining from some of life’s necessities and luxuries.

Every kaffarah is an act of worship; it should, therefore, be embarked on with the niyyah of qurbah. It can only be accepted from Muslims.

IF we can not effort, 

Whoever says “SubhanAllah wa bihamdihi” a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea. [Sahih al-Bukhari; #7:168, Sahih Muslim; #4:2071]

There are many hadith of the Prophet Muhammad (peace be upon him) about the power of this phrase,“SubhanAllah wa bihamdihi“, which means, “Glory to Allah and praise Him.”

Praising Allah: the Power of 

“SubhanAllah 

wa bihamdihi”

Menurut Al-Quran, ia adalah satu dosa yang tidak boleh diampuni untuk mengaitkan mana-mana pekongsi atau menubuhkan mana-mana saingan untuk pangkat di sisi Allah atau mengambil alih untuk diri sendiri hak-hak atau ciri-ciri-Nya dalam apa jua cara sekalipun. Ini dipanggil syirik. Di dalam ayat yang terdahulu, al-Quran menyerang pada akar sangat syirik dengan mengisytiharkan bahawa mukjizat adalah tidak terhad dan kekuasaan-Nya adalah mutlak. Di dalam ayat ini perkara yang sama dibentangkan dari sudut pandangan yang lain, dengan menyamar soalan: Bagaimana sesiapa sahaja boleh campur tangan dalam pengurusan alam semesta apabila tiada mempunyai pengetahuan yang merupakan pra-syarat untuk ini? Pengetahuan para malaikat dan manusia begitu tidak sempurna tidak seorang pun dapat memahami sistem alam semesta dan, dengan itu, mana-mana campur tangan dalam pengurusan selalunya akan menyebabkan huru-hara. Tidak bercakap pengurusan alam semesta, orang tidak boleh tahu dalam apa yang akan kebaikan mereka. Oleh itu, adalah jelas bahawa mereka harus mempunyai keyakinan penuh dalam petunjuk Allah, yang adalah sumber sebenar semua pengetahuan dan yang mengetahui apa yang ada di dalam kebaikan mereka.

Dunya No Value

AsSalam

 

يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ

وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ

وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ رِّزْقًا ۙ قَالُوا هَـٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا بِهِ مُتَشَابِهًا ۖ وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَالِدُونَ

Surah AlBaqarah 21-25

 

meaning; 

O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al-Muttaqun (the pious - See V.2:2). Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped). And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our slave (Muhammad صلى الله عليه وسلم), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers. And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which rivers flow (Paradise). Every time they will be provided with a fruit therefrom, they will say: "This is what we were provided with before," and they will be given things in resemblance (i.e. in the same form but different in taste) and they shall have therein Azwajun Mutahharatun (purified mates or wives) and they will abide therein forever. 

That is;

"When you yourselves admit and acknowledge that all this has been done only by Allah, then you should serve and worship Him alone." "To set up others to equal in rank with Allah" means to hold others besides Allah as worthy of some kind of service and worship. As will be explained by the Qur'an below, there are certain kinds of worship which should exclusively be performed for the sake of Allah; associating others with these is the shirk for the eradication of which the Qur' an was sent down.

  

This dunya ( world ) no value at all if we do not believe in Al Quran and Sunnah Nabi Muhammad SAW. This world is managed by ALLAH SWT, with His Power...NOT us.  Same with the unseen life ( angel/ genes/ spirit/ evil ) ALLAH SWT separated this world into two ( which it is one ) life which for mankind ( visible life ) and the unseen ( invisible life ). What they been saying about ALIENS or UFO is the invisible life which they associating each others to against ALLAH SWT and His believers. The image that they produced is the exact features and some of them are look like us..( part of them have beard ). In this story of unseen, the person with beard have been missing and have change the identity to be a driver in their life. Who is the person actually in their life? To me, they are the creation of ALLAH SWT and have been warned about what is happening in OUR world ( to show how merciful of ALLAH SWT among his creation ). So, in the life hereafter NO ONE will claims Him ( ALLAH SWT ) that NO REMINDER not given ( Al Quran and sunnah Nabi Muhammad SAW ), ESPECIALLY TO US AS A HUMAN BEING.

The Value between our tears and The Game Musyrik

Assalamualaikum wbt

What is the value of our tears to our God, ALLAH SWT compare to this game? Until we can not perform well as a human being..until our ears turn to be red (hurting)? Is this game so important or Al Quran is our guidance as His slave. Come and see who are they ( the unseen voice ) which until today can not produce a single ayat of ALLAH SWT as stated in Al Quran. They are against ALLAH SWT which ALLAH SWT asked us to hold tight to Al Quran and sunnah Nabi Muhammad SAW.  Is there any value of HEAVEN if we do not obey Al Quran and sunnah? DEFINITELY NO VALUE because ALLAH SWT created all this to obey Al Quran and sunnah. Below mentioned is the value of disobey AlQuran and sunnah:

  Ibn Jarir mentioned that Yazid bin Qusayt said: "The Prophets used to have Masjids outside their cities, and if a Prophet wanted to consult with his Lord about something, he would go out to his place of worship and pray as Allah decreed. Then he would ask Him about whatever was concerning him. Once while a Prophet was in his place of worship, the enemy of Allah - meaning Iblis - came and sat between him and the Qiblah (direction of prayer). The Prophet said, `I seek refuge with Allah from the accursed Shaytan.' ﴿The enemy of Allah said, `Do you know who you are seeking refuge from Here he is!' The Prophet said, `I seek refuge with Allah from the accursed Shaytan'﴾, and he repeated that three times. Then the enemy of Allah said, `Tell me about anything in which you will be saved from me.' The Prophet twice said, `No, you tell me about something in which you can overpower the son of Adam' Each of them was insisting that the other answer first, then the Prophet said, Allah says, (Certainly, you shall have no authority over My servants, except those of the astray who follow you.) The enemy of Allah said, `I heard this before you were even born.' The Prophet said, `And Allah says, And if an evil whisper comes to you from Shaytan then seek refuge with Allah. Verily, He is All-Hearing, All-Knowing) (7: 200). By Allah, I never sense that you are near but I seek refuge with Allah from you.' The enemy of Allah said, `You have spoken the truth. In this way you will be saved from me.' The Prophet said, `Tell me in what ways you overpower the son of Adam.' He said, `I seize him at times of anger and times of desire.' And surely, Hell is the place promised for them all.) meaning, Hell is the abode designated for all those who follow Iblis, as Allah says in the Qur'an: but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Qur'an), the Fire will be their promised meeting place.)(11:17)  Then Allah tells us that Hell has seven gates:
 (for each of those gates is a (special) class (of sinners) assigned.) means, for each gate a portion of the followers of Iblis have been decreed, and they will have no choice in the matter. May Allah save us from that. Each one will enter a gate according to his deeds, and will settle in a level of Hell according to his deeds. Ibn Abi Hatim recorded that Samurah bin Jundub reported from the Prophet about, (for each of those gates is a class assigned.) He said, Among the people of Hell are those whom the Fire will swallow up to the ankles, and those whom it will swallow up to the waist, and those whom it will swallow up to the collarbone.) The degree of which will depend upon their deeds. This is like the Ayah; for each of those gates is a class assigned.

The game that they are playing is similiar to this ayat: ( May ALLAH SWT forgive us )

Just like ALLAH SWT said in Surah Ar Room: 28-37

He sets forth for you a parable from your ownselves: Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense. Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allah has sent astray? And for such there will be no helpers. So set you (O Muhammad صلى الله عليه وسلم) your face towards the religion (of pure Islamic Monotheism) Hanif (worship none but Allah Alone). Allah's Fitrah (i.e. Allah's Islamic Monotheism) with which He has created mankind. No change let there be in Khalq-illah (i.e. the religion of Allah - Islamic Monotheism): that is the straight religion, but most of men know not. [Tafsir At-Tabari] (And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the polytheists, idolaters, disbelievers in the Oneness of Allah). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah ), and followed their vain desires], each sect rejoicing in that which is with it. And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance; but when He gives them a taste of His Mercy, behold, a party of them associates partners in worship with their Lord.  So as to be ungrateful for the graces which We have bestowed on them. Then enjoy (your short life); but you will come to know. Or have We revealed to them an authority (a Scripture/ Mushrik), which speaks of that which they have been associating with Him? ( SHRIK ). Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.

COME AND SEE WHO ARE THEY...

IN THIS DUNYA AND HERELIFEAFTER

http://mujahadah7islam.blogspot.my/2014/11/mujahadah-untuk-agamanya.html
 
 http://thechosenonequran.blogspot.my/

 http://heavenandhellalquran.blogspot.my/

 http://dounjustice.blogspot.my/

 http://loveofallahswt7.blogspot.my/

Tuhan kami ialah Allah Yang Maha Bijaksana lagi Maha Perkasa

Salam to all

Please do share this as we care for all, one ummah. 

Sebarkan seluruh alam perkara yang baik sebagai tanda kasih sayang satu umat.

Surah Fussilat 41 : 31 

نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

Kamilah Pelindung-pelindungmu dalam kehidupan dunia dan di akhirat; di dalamnya kamu memperoleh apa yang kamu inginkan dan memperoleh (pula) di dalamnya apa yang kamu minta.

We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your inner-selves desire, and therein you shall have (all) for which you ask.

Meaning from the abovementioned ayat;

(Say, my Lord is Allah, then stand firm.) I said, `O Messenger of Allah, what do you fear most for me' The Messenger of Allah took hold of the edge of his tongue and said, (This is.)'' This was also recorded by At-Tirmidhi and Ibn Majah; At-Tirmidhi said, "Hasan Sahih.'' Muslim also recorded it in his Sahih, and An-Nasa'i recorded that Sufyan bin `Abdullah Ath-Thaqafi said, "I said, `O Messenger of Allah, tell me something about Islam that I will not have to ask anyone about it after you.' He said: (on them the angels will descend) "This means not to fear "that which you will face in the Hereafter. (nor grieve!) `for what you have left behind of worldly things, children, family, wealth and debt, for we will take care of it for you. (But receive the glad tidings of Paradise which you have been promised!) So they give glad tidings of the end of bad things and the arrival of good things. This is like what is said in the Hadith narrated by Al-Bara', may Allah be pleased with him: (The angels say to the soul of the believer, "Come out, O good soul from the good body in which you used to dwell, come out to rest, and provision and a Lord Who is not angry.'') It was said that the angels will come down to them on the Day when they are brought out of their graves. Zayd bin Aslam said, "They will give him glad tidings when he dies, in his grave, and when he is resurrected.'' This was recorded by Ibn Abi Hatim, and this view reconciles all the opinions; it is a good view and it is true. (We have been your friends in the life of this world and are (so) in the Hereafter. ) means, the angels will say to the believers when death approaches: "We have been your friends, i.e., your close companions, in this world, protecting you and helping you by the command of Allah, and we will be with you in the Hereafter, keeping you from feeling lonely in your graves and when the Trumpet is blown; we will reassure you on the Day of Resurrection and will take you across the Sirat and bring you to the Gardens of delight.'' (Therein you shall have (all) that your souls desire,) means, `in Paradise you will have all that you wish for and that will delight you.' (and therein you shall have (all) for which you ask.) means, `whatever you ask for, it will appear before you as you wish it to be.' (An entertainment from the Oft-Forgiving, Most Merciful.) means, `a welcoming gift and a blessing from the One Who has forgiven your sins and Who is Merciful and Kind towards you, Who has forgiven you, concealed your faults and been Kind and Merciful.'

AlQuran and Sunnah More Powerful or the unseen whispering

Have always known a hadith
Allah SWT has to offer to the Prophet Muhammad SAW gold overlay to migrate to Madinah (Yatrib). Prophet just beg to Allah Almighty for the day he was hungry and pray and give thanks for another day to eat. Means that God does not force anyone to do anything.

The same happened to me which has submitted any command and not count any consideration of the supernatural. Allah SWT has instructions circumstances of their lives (this supernatural - angels / spirits / satan / spirit). Sufficient to cure this disease (close this hijab heard a whisper of them). In surah Ali Imran:179 that Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allah disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom He wills. So believe in Allah and His Messengers. And if you believe and fear Allah, then for you there is a great reward.

Allah Almighty Allah and His Messenger just let not the power of the human reason not to become like the pharaoh or Qarun laknatullah. God gave the Koran and the Prophet Muhammad as a healing and a mercy from Him.

Let's see who the hell was up to the ears, genitalia and other body parts touched until swelling (do not hold up to demonstrate to God that I am not powerless). I can not even fart resistant. It's a nuisance in the body. Allah SWT only for Allah and the Sunnah of our Prophet and Rasul..AlQuran. Let's see whomever authorized to resist Allah and His Messenger.


The AlQuran (the Book) is based on the Truth: its Author is He Who possesses full knowledge of the Reality. He never sleep nor forget.

What has happened to Abraham a.s that burned for 40 days has become prosperous until the hairs he was not burned. 

Mahfum sebuah hadith 

Allah SWT pernah tawarkan kepada Nabi Muhammad SAW hamparan emas untuk hijrah ke Madinah (Yatrib). Baginda SAW hanya mohon kepada Allah SWT agar sehari dia lapar dan berdoa dan keesokan hari bersyukur kerana dapat makan. Bermakna Allah SWT tidak memaksa sesiapa pun untuk berbuat apa-apa pun. 

Saya telah menyampaikan apa jua yang diperintahkanNya dan tidak berharap sebarang balasan dari alam ghaib ini. Allah SWT telah tunjuk keadaan kehidupan mereka (alam ghaib ini - malaikat/jin/satan/roh). Memadai dengan menyembuhkan penyakit ini (tutup hijab ini dari kedengaran bisikan mereka). 
Surah Ali Imran:179 yang bermaksud; Allah tidak sekali-kali akan membiarkan orang-orang yang beriman dalam keadaan yang kamu ada seorang (bercampur aduk mukmin dan munafik, bahkan Ia tetap menguji kamu) sehingga Ia memisahkan yang buruk (manufik) daripada yang baik (beriman). Dan Allah tidak sekali-kali akan memperlihatkan kepada kamu perkara-perkara yang Ghaib akan tetapi Allah memilih dari RasulNya sesiapa yang dikehendakiNya (untuk memperlihatkan kepadanya perkara-perkara yang Ghaib). Oleh itu berimanlah kamu kepada Allah dan Rasul-rasulNya; dan kamu beriman dan bertaqwa, maka kamu akan beroleh pahala yang besar.

Allah SWT cuma beri Allah dan Rasul (AlQuran dan Sunnah) bukan kuasa atau darjat sebab kejadian manusia bukan untuk jadi macam firaun atau qarun  laknatullah. Allah SWT beri AlQuran dan sunnah Baginda SAW sebagai penawar dan rahmat dariNya. Kejadian manusia adalah menyampaikan perintah risalahNya (AlQuran) kepada seluruh alam.

Mari kita lihat gerangan siapakah hingga telinga, kemaluan dan anggota badan lain disentuh hingga bengkak (tidak tahan hingga pukul untuk menunjukkan ke Allah SWT bahawa saya tidak daya upaya). Kentut pun saya tidak dapat tahan. Ini kan gangguan di tubuh badan. Allah SWT cuma bagi Allah dan Rasul..AlQuran dan sunnah Baginda SAW. Mari kita lihat siapakah gerangan yang diberi kuasa untuk melawan Allah dan RasulNya.

Allah SWT memberi kurniaanNya tanpa disedari. sepertimana berlaku kepada Nabi Ibrahim a.s yang dibakar selama 40hari telah menjadi sejahtera hingga bulu roma dia pun tidak terbakar. 

HOW TO VERIFIED THAT IT IS FROM ALLAH SWT

ALLAH SWT NEVER FORGET OR SLEEP. 
ALLAH SWT KNOW ALL THE SURAH IN AL QURAN EVEN TAURAT, INJIL (BIBLE) OR ZABUR..

IF WE SAID THAT THE VOICE (UNSEEN) IS ALLAH SWT, THAT WILL BE SYIRIK 

( No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths [i.e. He begot sons and daughters]. They utter nothing but a lie .) COME AND SEE IN HEREafterLIFE (Akhirat) who is that person/creature of Allah SWT


  فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَـٰذَا الْحَدِيثِ أَسَفًا
Surah AlKahfi : 6 Perhaps, you, would kill yourself (O Muhammad صلى الله عليه وسلم) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'an).
Our Prophet Nabi Muhammad SAW was grieved because he was convinced that their deviation would inevitably lead them to destruction and scourge of Allah...it may be that you will consume your life for their sake out of sorrow...." it also contains a sort of consolation for the Our Prophet, as if to say, "As you are not responsible for forcing them to believe, why should you consume yourself for their sake? Your only duty is to give good news and warning and not to turn people into Believers. Therefore you may go on carrying out your mission of giving good news to the Believers and warning of the bad consequences to the disbelievers."

SO, this I have been told them (unseen voices which claims to be Allah SWT). I have been disturbed until I can not do my duty as a human being (partly) and His servant to deliver His message to the utmost. - Fitrah human.  WHEN refer to the above ayat Al Kahfi:6 until he/they (unseen (creatures) maybe one or more in a number) have been forced me to the limit till to hit myself to die.. Alhamdulillah Allah SWT give a chance to spread this news..SO, As a caring brother and sister please to spread this blog to ALL.


THE UNSEEN VOICES SAID THEY/HE IS ALLAH SWT. I ASKED THEM/HIM IF THEY/HIM IS ALLAH SWT OR FROM ALLAH SWT, WHAT SURAH IN AL QASAS : 38 WHICH UNTIL NOW I NOT EVEN HEARD FROM THEM. SO, I PRAY TO ALLAH SWT FOR HIS PROTECT FROM THEM/HIM.

CAN  THEM / HIM  BE  ALLAH  SWT?     NOT FOR ME..

IF THERE IS ANY SURAH THAT CONVINCING, IT WOULD MUCH BETTER FOR THOSE IN UNSEEN TO SAY OR WHATEVA CAN BE RELIABLE. 

IF YOU ARE A SMOKER, FASTING IS THE SOLUTION. DO IT SINCERELY.. 
IF BEEN FORCED, DO YOU THINK THAT FASTING WORKING?

IF WE ARE NOT IN ABILITY, BY FORCING CAN SOLVE ANY PROBLEM? SUCH AS UNTIL YOUR EARS GONNA BE BLEEDING OR HURT OR YOUR PRIVATE PART GETTING HURTS??
PRAY FOR ME THAT ALLAH SWT IS YA HAMID YA RAHMAN YA RAHIM..
PLEASE LET ME KNOW AND SHARE THIS TO ALL. SO WE SHALL KNOW WHAT ACTUALLY IT IS..ESPECIALLY IN HERELIFEAFTER..AKHIRAT

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚأَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ surah Al Baqara : 286
Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people. "

That is, "Allah will not call to account anyone for not doing something which he could not possibly do: nor will He punish him because he did not abstain from a thing, when he could not possibly abstain from it." It must, however, be clearly understood that an individual himself is not his own judge to decide what he can do and what he cannot do. It is Allah, Who will decide what a certain person could do and what he could not do.